E.J. Dionne's column this morning made my head spin. And as I tried, in my vertiginous state, to put my finger on why, I couldn't, really, because my problematic surroundings, erected by Dionne, were but reflections of semantics -- with which one can always do virtually whatever one wants (see, e.g., Socrates, QED).
Dionne pours the contrast:
Moderation in politics is about balance. It means believing in a vibrant and innovative private sector and a government substantial enough to do what the private sector doesn’t, and it means enforcing sensible rules for economic competition. It means incentives for success, help for those making their way up, and security for the sick, the aging, the poor, the unlucky. It means balancing our love of individualism and our desire for community. This, in turn, means that reducing the budget deficit can’t rely only on cutting programs. Yes, taxes need to go up.
And then he cements it:
Centrism is something altogether different. It’s not a philosophy. It’s a position based on calculation. It doesn’t start with fixed principles. It measures where everyone else stands on some political spectrum at a given moment and then frantically adjusts.
All perfectly reasonable, right? Well it is, if you're of E.J. Dionne's elevated moderate temperament, which scorns unprincipled centrism. And therein lies the problem that I referenced above: Through the use of a couple of tame modifiers, I just radically reframed Dionne's definitions. It's a game we can all play: a modern conservative would scarcely define moderation or centrism in Dionne's way; and I myself, as a democratic socialist, would unquestionably define both of them differently.
To me, fiscal moderation implies a highest marginal tax of 95 percent on millionaires, a 100 percent estate tax on all those valued above a few thousand bucks, absolute equity in the financing of all K-12 schools, single-payer healthcare ... you get the point. To a genuine conservative (and by that I don't mean crackpots in Congress or cretins in tricorn hats), of whose counterarguments I confess a genuine if not paradoxically sympathetic understanding, my "moderation" makes me a crazed Menshevik; to notional Bolsheviks, I'd be a weak, abominable sellout of unmistakable reactionary tendencies.
So where does this leave us when it comes to defining moderation? Marooned.
Let's move on, then, to centrism -- which, after giving Dionne's working definition some thought, I'll argue that he's confused it with workable pragmatism.
Contrary to Dionne's centrism, pragmatism is a philosophy and, quite compatible with Dionne's centrism, it's a position based on calculation. It starts with fixed principles (from the left, for an Obama; from the right, for a Reagan) and then measures where everyone else stands on a given policy at a given moment and then frantically adjusts. The resulting product, usually, is something roughly midway.
But that's OK, because "midway" lies not far from either advancement to some pursued ideal or reversal from a retrievable mistake.
The trick is to move most everyone a bit one way or the other; the left's historical difficulty, however, is that because we're an organically conservative people, the right has always possessed an easier job of it.