Chait pokes fun at the enduring saga of the Brooks-Krugman feud:
In a column last week, David Brooks urged wealthy Americans to "strike a blow for social cohesion" by avoiding displays of ostentatious consumption. In his column today, Paul Krugman argues with conservatives who urge rich people to avoid displays of ostentatious consumption. Who does Krugman have in mind with his critique?
I confess my reading of Brooks has fallen off of late, mostly because his ever-deepening but highly selective journeys into the social sciences began making me feel as though I was trapped in a lower-level, undergraduate sociopsychology course. Naturally, the Times' resident conservative professor had--what else?--a conservative agenda, although this is not what disturbed me. His cleverness at trying to hide it did.
Example? Brooks once wrote (endlessly, it seemed) about "happiness," about what made us happy, what kept us happy, and so on. His underscored theme in all these writings was that money--in general, conservatives' Marxist bête noire of grubby materialism--does not make us happy. Woe to the average American who strives for excessive material comfort as a substitute for human fulfillment, for he or she is doomed. This, I quite agreed with. Brooks, however, always refused to take the next logical step: soaking the unseemly American rich through a responsibly redistributive tax code would not, then, make them particularly unhappy.
No, for some reason--hmmm--Brooks felt compelled to instruct the wayward and deprived lower classes in their material as well as socio-psychological naiveté, yet where materialism has truly and obscenely run amok, mum was Brooks' word. Let the poor know that money can't buy them happiness, but lordy lord, let's do leave the wealthy alone in their superabundance.