Today Douthat enjoys a holiday from historical context as he interprets Sony's capitulation to Pacific-Rim thugs as symptomatic of America's larger problem of liberalism's brutishly imposed illiberalism, meaning, of course, censorship and political correctness. It's everywhere, as Douthat knows and wants you to believe: "universities, Internet companies, the press and the film industry"--all perpetrators or victims (is there much difference?) of contemporary liberalism's "hypersensitivity" to offense, and thus tyrannical censorship. Douthat's condemnation, while sweeping, is conspicuously blinkered:
It would be far easier to live with this predictable liberalism if these institutions, so pious about their commitment to free expression, weren’t so quick to knuckle under to illiberalism in all its varied forms.
"We cannot have a society," President Obama said on Friday, when asked about the Sony hack, "where some dictator someplace can start imposing censorship here in the United States."
In theory, that’s absolutely right. But in practice, Kim Jong-un has our culture’s number: Letting angry people impose a little censorship is just the way we live right now.
I share Douthat's abhorrence of political correctness. The cancellation, for instance, of university commencement speeches only because of a speaker's perhaps objectionable views I would find hideously illiberal and hypocritically grotesque. But Douthat implicitly concedes that such cancellations are the result of "hothouse-flower campus activists" rather than irruptions of popular liberal conceit--which is another way of conceding that the cancellations are really the result of apolitical, administrative gutlessness, which is a well-known component of bureaucratic behavior. And if apolitical, whence the political correctness? I'm not trying to be sophistic here; I'm only suggesting there's much more to this than Douthat's political analysis reveals.
But I digress, and for that I'm sorry, since I also find hothouse-flower activists as insufferable as Douthat does. So I'll move on to my principal objection to his analysis, which is that, as I hinted in my opening, it stands American history on its head. Douthat, "as a conservative," decries censorship as both a liberal phenomenon and a uniquely contemporary one at that: It's "just the way we live right now," he complains. Yet let us survey the historical span of censorship in America, and let's further see if we can detect a common ideological strain--that is, liberal or conservative?
There were the Federalists' Alien and Sedition Acts of the late 18th century, which were aimed not only at voter suppression, but that of free political speech; there were congressional gag rules and the suppression of U.S. mails during the antebellum period, in defense of institutional slavery; there was 19th-century Protestant "hypersensitivity" to all things Catholic, which saw papal bogeymen everywhere and wanted them damn well gone; there was the 100-Percent-Americanism campaign that fused two xenophobic centuries; there were the ultranationalistic Espionage and Sedition Acts--with "ultranationalism" possessing a definite ideological flavor; there was the Red Scare; there was McCarthyism; and now the country harbors a political party of abject intellectual isolation and, like the Protestant paranoids of the 19th century, sees ideological bogeymen everywhere and denounces their very presence, and virtually every word, as unacceptably unAmerican.
I put it to you: Is all that the censorship, self-censorship, quasi-censorship and p.c. history of American liberalism? Or, at root, American conservatism?